morphological gnt vs textus receptus

This translation of the Bible is in the public domain. of Transforming lives through Gods Word. THE NET BIBLE, New English Translation (NET). A portion of the purchase price of your NIV Bible is provided to Biblica so together we support the mission The Luke-Acts General Epistles Most modern translations are based on an edition of the Nestle-Aland/United Bible Society (NA/UBS) text. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point At any rate, whatever the origin of the reading, it is not by any stretch of the imagination a part of the Majority Text. The TR, as a whole, is based on only a handful of Greek manuscripts, perhaps a couple dozen. Historical Books The Old Testament Used by permission. It seems to me, though, that the GNT-TRS (Greek New Testament - Textus Receptus with Strong's) and the GNT-TR (same w/o Strong's numbers) are really the 1550 Stephanus text. Major Prophets New American Standard Bible 2020 (NASB20), New American Standard Bible 1995 (NASB95), The J. Alan Groves Center for Advanced Biblical Research, Creative Commons Attribution 4.0 International, David Guzik :: Gnesis 38 Tamar y el pecado de Jud, Jonathan Edwards :: Sinners in the Hands of an Angry God, H4397 - mal' - Strong's Hebrew Lexicon (kjv), David Guzik :: Hechos 9 La Conversin de Saulo de Tarso, H3068 - Yhv - Strong's Hebrew Lexicon (kjv), Apostle Paul's Timeline - Study Resources, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), Revelation 9 and 10 [1990s] (Chuck Missler), Hosea 10-28 (1979-82 Audio) (Chuck Smith), The Greatest Need in the Church (Tony Clark), Scripture quotations marked (NLT) are taken from the, Unless otherwise indicated, all Scripture quotations are taken from the. This permission is contingent upon an appropriate copyright acknowledgment on the distribution copy (website or CD) and you need to include an audio insert at the end of each recording in addition we require that you grant us permission to use your WORK and any promotional material that you use for the WORK.. 2. They all have it in Acts 26:14-15, but the majority do not have it in Acts 9:5-6. by Luke Wayne | Oct 31, 2018 | Minor Groups & Issues, King James Onlyism. ", for audio CDs, DVDs. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point If you have questions feel free to email us as we have a streamlined email process to reply rapidly.). range of evangelical traditions, all of the ideas and principles conveyed Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Minor Prophets Outside of the United Kingdom, the KJV is in the public domain. Use of these trademarks requires the permission of The Lockman Foundation. For distribution of the full NET Bible in any form other than paper, e.g. The most famous among these readings is in verse nineteen: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book, (Revelation 22:19, KJV). The first discrepancy is merely a matter of different translations following different versification tradition (note here that the numbering of chapters and verses is not considered inspired or canonical). There has been a lot of interest in producing audio recordings of the NET Bible for local ministry user. Minor Prophets WebWhat is morphological GNT? Like the others said: no. Certainly not the more educated writing, like Paul or Luke. Youd know what was going on, more or less, but you would be The "NIV" and "New International Version" are trademarks registered The NU (and thus modern translations based on it) agree with the KJV here. Our thanks to James Tauber who has made this resource freely available. The information box for them (see attached screenshot) at first confused me since it says that the text is Stephanus', but that the diacritical marks were added to For more information on this translation, see the LSB Preface. This is the Greek New Testament edited by B. F. Westcott and F. J. Even among those that can be translated, most are simple matters of word order (like Christ Jesus versus Jesus Christ) or mere spelling conventions, often of names (Bethsphage versus Bethphage or Barsabbas versus Barsabas). For permissions expressly not granted above inquire by e-mail permissions or write Biblical Studies Press. WebTextus Receptus (TBS) vs Tyndale Greek NT. Non Commercial Publication- The NET BIBLE verses (without the NET Bible notes) may be quoted in any form (written, visual, electronic, projection or audio without written permission. The TR, and thus the KJV, contain a much longer reading: For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 643 views Sep 5, 2022 Mistake: I misspoke and said the Tyndale House GNT does not have an apparatus. This version is based on the January, 2016 WLC v4.20 release. The NET Bible is not a shareware program or public domain document and may not be duplicated without permission, however: For a list of changes for the ESV Permanent Text Edition (2016), view our help FAQ. The Scrivener text is a modified Beza 1598 Textus Receptus in which changes have been made to reflect the readings chosen by the KJV translators. Would you prayerfully consider a gift of support today? transformed through a relationship with Jesus Christ. The short answer is that the GNT-Textus Receptus is morphologically tagged and the GNT-Textus Receptus with Strong's isn't. Later, in chapter 16, it ends with the verses: Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: To God only wise, be glory through Jesus Christ for ever. Thus, if even minor differences are to be taken seriously when discussing modern translations, they are also worth noting here. And he trembling and astonished said, Lord, what wilt thou have me to do? This release does not apply to media other than paper. The New Testament These scriptures are not public domain. Dominance of the Textus Receptus as the standard text of the Greek New Testament for the next 300 years overshadowed earlier and more valuable texts. The Blue Letter Bible ministry and the BLB Institute hold to the historical, Most modern translations are based on a modern Critical Text platform often known as the Nestle-Aland/UBS (NU) platform. Johannine Writings The RVR60 text may be quoted in any form (written, visual, electronic or audio) up to & inclusive of five hundred (500) verses without written permission, providing the verses quoted do not amount to fifty (50%) of a complete book of the Bible nor do the verses account for twenty five percent (25%) or more of the total text of the work in which they are quoted. instead of Away with you!, Matthew 5:47 M-Text Friends instead of Brethren, Matthew 6:18 M-Text and NU both omit openly, Matthew 7:14 M-text and NU both read How narrow instead of Because narrow, Matthew 8:15 M-text and NU both read him rather than them, Matthew 9:36 M-text and NU both read harassed/distressed rather than weary, Matthew 10:8 M-text omits raise the dead, Matthew 10:25 M-text and NU both read beelzabul rather than beelzebub, Matthew 12:5 M-text and NU both omit even, Matthew 12:24 M-text and NU both read beelzabul rather than beelsebub, Matthew 13:15 M-text and NU both read would rather than should, Matthew 18:19 M-text and NU read assuredly I say instead of just I say, Matthew 21:1 M-text reads bethsphage rather than bethphage, Matthew 23:21 M-text reads dwelt rather than dwells, Matthew 23:25 M-text reads unrighteousness rather than self-indulgence, Matthew 25:44 M-text and NU both omit him, Matthew 26:26 M-text reads gave thanks for rather than blessed, Matthew 26:52 M-text reads die rather than perish, Matthew 27:35 M-text and NU both lack that it might be fulfilled which was spoken by the prophet: They divided My garments among them, And for My clothing they cast lots. It is a composite of both majority and minority readings along with back-translations from the Latin Vulgate and Textual emendations by its compilers. In Acts 26, Saul recounts the story of his conversion. Some of its readings have support in only a few late manuscripts. For more information on this translation, see the NIV Preface. For more information on these matters, one might begin by investigating the four New Testament text-types: Alexandrian, Byzantine, Caesarean, and Western. Revelation 1:6 M-text and NU both read a kingdom rather than kings, Revelation 1:8 M-text and NU both lack the beginning and the end and read the Lord God rather than just the Lord, Revelation 1:9 M-text and NU both lack both, Revelation 1:11 M-text and NU both lack I am the Alpha and the Omega, the First and the Last, and and also lack which are in Asia, Revelation 1:19 M-text and NU both read Therefore write rather than just Write, Revelation 1:20 M-text and NU both lack which you saw, Revelation 2:15 M-text and NU both lack which thing I hate, Revelation 2:19 M-text and NU both read faith, and service rather than service, and faith, Revelation 2:20 M-text reads your wife Jezebel rather than that woman Jezebel, M-test and NU both read teaches and seduces rather than to teach and seduce, Revelation 2:21 M-text and NU both read and she does not want to repent of her sexual immorality rather than of her fornication, and she repented not, Revelation 2:22 M-text and NU both read her rather than their, Revelation 2:24 M-text and NU both lack and before unto the rest in Thyatira and will before put upon you, Revelation 3:2 M-text and NU both read My God rather than just God, Revelation 3:4 M-text and NU both Nevertheless, thou rather than just Thou and lack even before in Sardis, Revelation 3:8 M-text and NU both read which no one can shut rather than and no man can shut it, Revelation 3:11 M-text and NU both lack Behold, Revelation 3:14 M-text and NU both read in Laodicea rather than of the Laodiceans, Revelation 3:16 M-text and NU both read hot nor cold rather than cold nor hot, Revelation 4:4 M-text and NU both read with crowns rather than and they had crowns, Revelation 4:5 M-text and NU both read voices and thunderings rather than thunderings and voices, M-text also lacks the before seven Spirits of God, Revelation 4:6 M-text and NU both read something like a sea of glass rather than just a sea of glass, Revelation 4:8 M-text has holy nine times rather than three, Revelation 4:11 M-text and NU both read our Lord and God rather than O Lord and existed rather than exist, Revelation 5:4 M-text and NU both lack and read, Revelation 5:5 M-text and NU both lack to loose, Revelation 5:6 M-text and NU both read I saw in the midst rather than , Revelation 5:10 M-text and NU both read them rather than us and they rather than we, Revelation 5:13 M-text concludes the verse with Amen, Revelation 5:14 M-text and NU both lack twenty-four and Him who liveth for ever and ever, Revelation 6:1 M-text and NU both read seven seals rather than just seals, Revelation 6:3 M-text and NU both lack and see, Revelation 6:12 M-text and NU both lack behold and read the whole moon rather than just the moon, Revelation 6:15 M-text and NU both read the chief captains, the rich men rather than the rich men, the chief captains. Historical Books It is also known as the Received Text, and is accepted as being the closest text to that used in the King James translation of 1611. Due to differences in the manuscripts from which Bibles across the centuries have been translated, there are a number of discrepancies between I think not., Luke 17:36 M-text and NU both lack this entire verse, Luke 19:29 M-text reads Bethsphage rather than Bethphage, Luke 20:19 M-text reads were afraid rather than feared the people, Luke 20:31 M-text and NU both read also left no children rather than also; and they left no children, Luke 22:60 M-text and NU both read a rooster rather than the rooster, Luke 23:25 M-text and NU both lack to them, John 1:28 M-text and NU both read Bethany rather than Bethabara, John 2:17 M-text and NU both read will eat rather than has eaten, John 2:22 M-text and NU both lack to them, John 6:45 Mtext reads hears and had learned rather than has heard and learned, John 7:16 M-text and NU both read So Jesus rather than just Jesus, John 7:33 M-text and NU both lack to them, John 8:2 M-text reads very early rather than just early, John 8:4 M-text reads we found this woman rather than this woman was caught, John 8:5 M-text and NU both read to stone such rather than that such should be stoned. M-text also reads in our law Moses commanded rather than Moses, in the law, commanded, and What do you say about her? rather than just What do you say?, John 8:6 M-text and NU both lack as though he did not hear, John 8:7 M-text reads He looked up rather than He raised Himself up, John 8:9 M-text and NU both lack being convicted by their conscience, John 8:10 M-text reads He saw her and said rather than and saw no one but the woman, He said (the NU lacks this clause entirely), M-text and NU both lack of yours after accusers, John 8:11 M-text and NU both read go, and from now on sin no more rather than just go and sin no more, John 8:54 M-text and NU both read our instead of your, John 13:25 M-text and NU both read thus back rather than just back, John 16:3 M-text and NU both lack to you, John 16:15 M-text and NU both read takes of Mine and will declare rather than will take of mine and declare, John 16:33 M-text and NU both read you have tribulation rather than you will have tribulation, John 17:2 M-text reads shall give eternal life rather than should give eternal life, John 17:11 M-text and NU both read keep them through Your name which You have given me rather than keep through Your name those whom you have given me, John 17:20 M-text and NU both read those who believe rather than those who will believe, John 18:15 M-text reads the other rather than another, John 19:28 M-text reads seeing rather than knowing, John 20:29 M-text and NU both lack Thomas, Acts 3:20 M-text and NU both read Christ Jesus rather than Jesus Christ and ordained for you before rather than preached to you before, Acts 5:23 M-text and NU both lack outside, Acts 5:25 M-text and NU both lack saying, Acts 5:41 M-text reads the name of Jesus rather than His name (NU reads the name), Acts 7:37 M-text and NU both lack Him you shall hear, Acts 8:37 M-text and NU both lack this entire verse, Acts 9:5-6 M-text and NU both lack it is hard for you to kick against the goads. So he, trembling and astonished, said, Lord, what do You want me to do? Then the Lord said to him', Acts 10:6 M-text and NU both lack He will tell you what you must do, Acts 10:21 M-text and NU both lack who had been sent to him from Cornelius, Acts 10:39 M-text and NU both read they also rather than just they, Acts 12:25 M-text and NU both read to Jerusalem rather than From Jerusalem, Acts 13:23 M-text reads salvation rather than a Savior Jesus, Acts 15:11 M-text and NU both lack Christ, Acts 15:22 M-text and NU both read Barsabbas rather than Barsabas, Acts 15:34 M-text and NU both lack this entire verse, Acts 17:5 M-text lacks becoming envious, Acts 17:18 M-text and NU both read Also rather than then, Acts 19:16 M-text reads and they overpowered them rather than just overpowered them, Acts 20:8 M-text and NU both read we rather than they, Acts 20:28 M-text reads of the Lord and God rather just of God, Acts 24:9 M-text and NU both read joined the attack rather than assented, Acts 24:20 M-text and NU both read what wrongdoing they found rather than if they found any wrongdoing, Acts 27:17 M-text reads Syrtes rather than Syrtis, M-text places Romans 16:25-27 between Romans 14:23 and 15:1, Romans 15:7 M-text and NU both read you rather than us, Romans 15:14 M-text reads others rather than one another, Romans 16:18 M-text and NU both lack Jesus, 1 Corinthians 11:27 M-text and NU read the blood rather than just blood, 1 Corinthians 12:2 M-text and NU both read that when you were rather than just that you were, 1 Corinthians 15:39 M-text and NU both lack of flesh, 1 Corinthians 15:49 M-text reads let us also bear rather than we shall also bear, 2 Corinthians 1:11 M-text reads your behalf rather than our behalf, 2 Corinthians 2:17 M-text reads the rest rather than so many, 2 Corinthians 8:4 M-text and NU both read urgency for the favor and fellowship rather than urgency that we would receive the gift and the fellowship, 2 Corinthians 8:24 M-text and NU lack and, Galatians 4:24 M-text and NU both read two covenants rather than the two covenants, Ephesians 1:10 M-text and NU both lack both, Ephesians 1:18 M-text and NU read hearts rather than understanding, Ephesians 3:9 M-text and NU both read stewardship rather than fellowship, Ephesians 4:6 M-text reads us rather than you (NU has no pronoun here), Philippians 1:23 M-text and NU both read but rather than for, Philippians 3:3 M-text and NU both read in the spirit of God rather than God in Spirit, Philippians 4:3 M-text and NU both read Yes rather than and, Colossians 1:6 M-text and NU both read bringing forth fruit and growing rather than just bringing forth fruit, Colossians 1:14 M-text and NU both lack through His blood, Colossians 1:27 M-text reads who rather than which, Colossians 2:20 M-text and NU both lack therefore, 1 Thessalonians 2:2 M-text and NU both lack even, 1 Thessalonians 2:11 M-text and NU read implored rather than charged, 2 Thessalonians 1:10 M-text and NU read have believed rather than believe, 2 Thessalonians 3:6 M-text and NU both read they rather than he, 1 Timothy 5:4 M-text and NU both lack good and, 1 Timothy 6:5 M-text and NU both read constant friction rather than useless wrangling, 2 Timothy 1:1 M-text and NU both read Christ Jesus rather than Jesus Christ, 2 Timothy 1:18 M-text and NU both lack unto me, 2 Timothy 2:19 M-text and NU both read the Lord rather than Christ, Titus 2:8 M-text and NU both read us rather than you, Philemon 6 M-text and NU read us rather than you, Philemon 7 M-text reads thanksgiving rather than joy, Hebrews 2:7 M-text and NU both lack And set him over the works of Your hands, Hebrews 4:2 M-text and NU both read since they were not united by faith with those who heeded it rather than not being mixed with faith in those who heard it., Hebrews 6:3 M-text reads let us do rather than we will do, Hebrews 10:9 M-text and NU both lack O God, Hebrews 11:13 M-text and NU both lack were assured of them, Hebrews 11:26 M-text and NU both read of Egypt rather than in Egypt, Hebrews 12:7 M-text and NU both read It is for discipline that you endure rather than If ye endure chastising, Hebrews 12:20 M-text and NU both lack or thrust through with a dart, Hebrews 13:9 M-text and NU both read away rather than about, Hebrews 13:21 M-text and NU both read us rather than you, James 4:12 M-text and NU both read but who rather than just who, James 4:13 M-text reads let us rather than we will, James 5:9 M-text and NU both read judged rather than condemned, James 5:12 M-text reads hypocrisy rather than judgment, 1 Peter 1:8 M-text reads known rather than seen, 1 Peter 1:12 M-text and NU both read you rather than us, 1 Peter 2:21 M-text and NU both read you rather than us, 1 Peter 3:18 M-text and NU both read you rather than us, 1 Peter 5:8 M-text and NU both lack because, 1 Peter 5:10 M-text and NU both read you rather than us, 2 Peter 2:3 M-text reads will not rather than does not, 2 Peter 3:2 M-text reads the apostles of your Lord and Savior or your apostles of the Lord and Savior rather than the apostles of the Lord and Saviour, 1 John 1:4 M-text and NU both read our rather than your, 1 John 3:1 M-text reads you rather than us, 1 John 5:4 M-text reads your rather than our, 1 John 5:7-8 M-text and NU both lack all of verse 7, begin verse 8 with there are three and lack the words in earth, 2 John 1:2 M-text and NU both read us rather than you, 3 John 1:11 M-text and NU both lack but, Jude 12 M-text and NU both read along rather than about, Jude 24 M-test reads them rather than you.

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morphological gnt vs textus receptus

morphological gnt vs textus receptus

morphological gnt vs textus receptus